Monday, February 18, 2019
The Nature of Man, the Renaissance, and the Protestant Reformation Essa
            Europe was a  degraded region in the fifteenth and sixteenth centuries. In particular, the Renaissance and the Protestant Reformation both introduced radical intellectual and religious ideas that challenged centuries of established doctrine. This  spot corresponded with a great surge in philosophical, political, and religious writing. Among the most influential thinkers of the time were the Italian  benignantist Leon Battista Alberti, the Florentine politician Niccol Machiavelli, and the German  monastic Martin Luther. Alberti wrote in a time of humanist thought and economic prosperity, Machiavelli in a time of growing political instability and economic  indecision in Italy, and Luther in a time dominated by an  more and more corrupt Catholic church. While Albertis good fortune is reflected in On the Familys optimism, Machiavellis The Prince and Luthers On Christian  self-sufficiency are direct reactions to the perceived crises the authors were witnessing, and both works    were written with an  diaphanous sense of urgency. These writers all put forward strongly worded and drastically  variant views of the fundamental  personality of man. Alberti saw man as an active  macrocosm seeking a classical education and a good family in which to raise children, Machiavelli perceived man as craving power and  out of the question to satisfy, and for Luther man was eternally sinful searching only for faith in God. More significant than their visions of human nature is the physical focus of that naturebody or souland how the origin of such a  location was related to the period in which they were living. While Albertis vision of human nature focused on a mans  outward actions shaping his inner soul, Luther saw just the opposite, a mans soul struggling to achieve what...  ...lberti saw a great  effectiveness for man and wanted to outline his vision for others. Machiavelli saw mans flaws and what it caused, and sought only a cold, practical solution without the nuisan   ce of morals. Luther, devastated by the corruption of the ruling religious authority, wished to save Europes Christians from a way of life that would seal their fate as sinners.Works CitedAlberti. On the Family. Readings in Western Civilization 5 The Renaissance. Ed. Eric Cochrane and Julius Kirshner. The University of Chicago  mash Chicago, 1986. The  devising of the West, Volume B 1320-1830. Ed. Lynn Hunt, et al. Bedford/St. Martins New York, 2001. Luther, Martin. On Christian Liberty. Trans. W. A. Lambert. Fortress Press Minneapolis, 2003. Machiavelli, Niccol. The Prince. Trans. Harvey C. Mansfield. The University of Chicago Press Chicago, 1998.                   
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