Christianity Essay -- Religion Behavior Papers

Christianity Humans love to think of themselves as basic solelyy selfless, conscience-driven individuals, while, in Robert Wrights eyes, we are all self-promoters and social climbers (Wright 313). Wright explains all altruistic behaviors as a part of a shameless ploy by our genes to ascertain the perpetuation of the invaluable genetic code (212). His assertion that forgiving self-sacrifice is really fundamentally self-serving in nature is intriguing in light of many of the hallowed conceptions we tend to have regarding our own born(p) benignness towards each other. Viewed under the microscope of Christian morality, which demands that its followers perform keen deeds without drawing attention to them, Wrights notion of altruism initially appears to save a serious conflict of interest for the faithful. Upon closer examination, however, several established similarities emerge between the two doctrines, leading one to conclude that Wrights stingy notion of altruism does les s to disprove or disparage Christian ideals than it does to make Christianity look, genetically speaking, natural. Wright spends a considerable amount of time exploring human altruism--a universal trait that appears, prima facie, to have no genetic benefit. Wright uses the interpreter of selfless honeypot ants, sterile workers that hang from the ceilings of their colonys underground nest, their abdomens turgid with food. These spirit storage bins survive solely to aid their kind in the shell of a dry spell, at which time they can provide maintenance for their kin (213). Initially, the plight of these sterile workers appears hopeless and ultimately futile, a kind of evolutionary suicide (157). However, if we stop to consider the relatives that this... ...st contribution to genetic proliferation, and are, in essence, involuntary tendencies designed specifically to increase our offspring, while Christian determine of goodness and righteousness are really actions performed in order to stint the promise of the next life, how can we praise (or blame) anything we do (340)? If we are all motivated by similar forces, with religions like Christianity re-affirming these inclinations, it would seem that we are scarcely going through the motions and are not really responsible for our actions. non only that, but Christianity now appears not as a manufacturing business and beautiful covenant of love, but a calculated complement to pre-existent forces, throwing the very notion of spirituality as incorruptible and free of the despicableness of human nature asunder and introducing a whole new song of doubt and suspicion into the values we hold so dear.